
![]() Quahog.org > Attractions > Meeting House of the First Baptist Church in America Meeting House of the First Baptist Church in AmericaWay to demonstrate commitment, Roger. 75 North Main Street, Providence EstablishmentThe first Baptist church in America owes its origins to Roger Williams, but to be fair, if he hadn't established it, someone else would have. When Williams came to this area from Salem, Massachusetts, where he had been minister of a Congregationalist church, he was spiritually restless, looking for an organized religion that fit with his ideas of "soul liberty" and strict separation of church and state. After living in Providence about two years (during which time he conducted services out of his own home), he thought he had found it in the Baptist movement that developed out of English Congregationalism during the early 1600s. Baptists share with Congregationalists the idea that each individual is responsible for his own interpretation of scripture. Pastors and deacons are elected by the congregation they serve, rather than appointed from without. Unlike the Congregationalists, however, Baptists believe that only those who have been baptized through full immersion, upon making a personal profession of faith, are members of the Church of Christ. They reject infant baptism as being contrary to Scripture, since babies are unable to choose to accept Christ as their savior; nevertheless, Baptists believe that all children who die before the age of responsibility will be saved. They believe that baptism symbolizes, rather than bestows, regeneration, which has already taken place. Likewise, Baptists believe that the Eucharist merely symbolizes Jesus, not that it really is his flesh. This was the kind of stuff Roger Williams felt he could get behind, a sort of tweaked version of Congregationalism, and so in late 1638, he and about eleven others gathered at the Seekonk River to baptize one another. Williams was first baptized by Ezekiel Holliman, a former member of the Salem church, and Williams in turn baptized Ezekiel and the others. These people constituted the first Baptist Church in America, which has held continuous services ever since. Williams didn't stick with his newly established church, however. It wasn't long before he formed doubts that any existing institution could validly call itself The Church. He resigned as pastor in the summer of 1639 and became a "seeker," continuing his spiritual journey as a church of one. The Church without WilliamsFor the first sixty years of its existence, the congregation met in members' houses or outside. In 1700, the first permanent church building was built by Pardon Tillinghast, who was then pastor, at his own expense. It measured only 20 by 20 feet and sat on the northwest corner of Smith and North Main Streets, at the foot of Star Street. It was soon outgrown, and in 1726 a second building measuring 40 by 40 feet was erected next door on a lot to the south. Over the next fifty years the size of the congregation declined until, under the guiding hand of Reverend James Manning, beginning in 1770, it bounced back and grew larger than ever. New quarters were needed once again, and an excellent site was found in the center of town in the form of a disused apple orchard owned by John Angell. Additional land was acquired from Amaziah Waterman. The Current BuildingConstruction of the third and present building was begun on June 1, 1774, and the completed structure was dedicated on May 28, 1775. The cost was somewhere between $25,000 and $35,000. The amount is uncertain because much of the labor and materials were donated, but about $10,000 of the cost was raised through lotteries. The building was the largest construction project in New England at that time.
The church is considered one of the very finest surviving examples of Colonial Georgian architecture. In 1938, on the 300th anniversary of its founding, the church officially adopted the name First Baptist Church in America. Bell, Temple, and Steeple
These were unusual features for their time—in England, Baptist churches were forbidden from building steeples and using bells, because of their status as dissenters. They couldn't even be called "churches," for that matter, and were designated "chapels" instead. Although New England churches were not so much under the same strictures as those in the mother country, they tended to follow the tradition anyway. Rhode Islanders were especially likely to ignore such rules, however, and this is reflected in the inscription that was on the bell as it was originally cast: For Freedom of conscience the town was first planted, The bell cracked in 1787 and was recast with a less-poetic inscription: This church was formed in 1639, the first in the state and the oldest of the Baptists in America. In 1844 the bell cracked and was repaired again. The new, and current, inscription adds a few more facts: This church was founded in 1639, by Roger Williams, its first pastor, and the first asserter of Liberty of Conscience. It was the first church in Rhode Island, and the first Baptist Church in America. Incredibly, the Meeting House survived the Great Gale of September 1815, with only some slight damage to its steeple. The Second Baptist Meeting House, located to the south near the waterfront, wasn't so lucky—it was completely destroyed. What's Up with the Dates?You may have noticed that some inscriptions list 1639 as the date of the founding of the church, while others (see below) list 1638. The difference in dates is due in part to the Gregorian calendar reform of 1582. The reform fixed inadequacies in the Julian calendar, which was off by a day every 131 years, by omitting 10 days from the month of October 1582. The reform was not adopted everywhere all at once, but gradually took hold over the following two centuries. While some colonists used the new style, the reform wasn't officially adopted in the British colonies until 1752, by which time a total of 11 days had to be omitted. (For geeky fun, have your computer display a calendar for September 1752.)
Some of the little we know about the founding of Williams' church comes from diary entries written by John Winthrop, the governor of Plymouth at the time. Instances where he wrote that such and such happened "last year" led to confusion over the actual date, because one would need to know whether time was being reckoned by the old calendar or the new calendar, because last year in this case could be as recently as eight days ago, or as long as fifteen months! Just as the year of Washington's birth has been ascertained to be 1732, so it is generally accepted today that Roger Williams founded his Baptist church in 1638. Additions and Renovations
In 1819 excavation was begun on the basement, in order to have a place in which to conduct Sunday school. Previously the basement had not been much more than a bowl-shaped pit where the town hearse, which was owned by the church, was stored. When the hearse was needed, it was hooked up to a single horse and trundled right out the front door. From 1819 until about 1859, when the basement was finished, the growing space was rented out to merchants for storage. If the cellar didn't already have a ghoulish reputation because of the hearse, it certainly acquired one during this period—folks started whispering that the basement contained a collection of corpses! But the truth is perhaps even more macabre to our modern sensibilities. One merchant who used the space was an undertaker, and among the objects he stored were large casks—55-gallon hogsheads—of rum. In the days before refrigeration, the casks were used to transport bodies to far-off places for burial. The corpse would be folded into a fetal position, immersed in the liquor, and then shipped off, arriving at its destination in a fine state of rum-soaked preservation.
First Baptist Meeting House Plaque InscriptionsLeft side of main door
Right side of main door
InformationTours: Guided tours are offered June through October; self-guided tours year 'round. Cost: $2 per person for guided tours; $1 per person for self-guided. Time required: Give yourself a good hour for the guided tour, somewhat less otherwise Hours: June through October: Monday-Friday, 10am-12pm and 1-3pm; Saturday, 10am-1pm. November through May: Monday-Friday, 10am-12pm and 1-3pm. Closed holidays. This is a house of worship. Please be respectful. Finding it: from Route 95 north, take exit 23 for State Offices; at Orms Street go straight across to State Street; take a left onto Smith Street; take a right onto Canal Street at the light at the bottom of the hill; continue straight until you have to turn left onto Washington Street; the church is ahead of you, on the corner of North Main Street and Waterman Avenue. What’s nearbyDistances between points are actual distances, without regard to excavations or man-eating barbarians. Your travel distance will be longer. This article last edited March 12, 2008 © 1999–2021 Quahog.org (with the exception of elements provided by contributors, as noted). |
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